Back to Grimoires Homepage

Experience the Power of the Goetia!

 

Magic of the Future
This course is an introduction to a novel scientific approach to all work that has the objective of self-help, motivation, visualization, success, and trend management. As such, the course is excellent as an introduction to the technologies involved in successful trend management and a good basis for successful practice with the orgone generators and radionics devices! "Magic of the Future" shows that what we call visualization techniques, motivational work, trend management, shamanic practice or magical-religious practices are technologies based on hard-core exact science. Magic of the Future helps you master this exciting new technology in a matter of weeks! Click on the icon!

The orgone generator is the ideal tool to boost the power of your magick.  This extraordinary technology allows you to provide any magickal operation with a continuous supply of life force.  Life force is the motor of any magick, or magickal work at a distance.  The transfer test in our web site will give you irrefutable proof of this fact.  There is no traditional method that can supply life force like an orgone generator (Welz Chi Generator).  It is superior to any tranditional method, because there is simply no instance where people can generate life force continuously.  No group of magicians, coven, etc., can walk in circles and chant (a common method of generating life force) for weeks on time or kill chicken (another, rather primitive, method) at all times. Click on the icon!

 

The Spirits 1 through 12
(1.) BAEL
of the Goetia Lemegeton
(2.) AGARES
of the Goetia Lemegeton
(3.) VASSAGO
of the Goetia Lemegeton

(4.) GAMIGIN
of the Goetia Lemegeton
(5.) MARBAS
of the Goetia Lemegeton
(6.) VALEFOR
of the Goetia Lemegeton
(7.) AMON
of the Goetia Lemegeton
(8.) BARBATOS
of the Goetia Lemegeton
(9) PAIMON
of the Goetia Lemegeton
(10.) BUER
of the Goetia Lemegeton
(11.) GUSION
of the Goetia Lemegeton
(12.) SITRI
of the Goetia Lemegeton

The Spirits 13 through 24
(13.) BELETH
of the Goetia Lemegeton
(14.) LERAJE
of the Goetia Lemegeton
(15.) ELIGOS
of the Goetia Lemegeton
(16.) ZEPAR
of the Goetia Lemegeton
(17.) BOTIS
of the Goetia Lemegeton
(18.) BATHIN
of the Goetia Lemegeton
(19.) SALLOS
of the Goetia Lemegeton
(20.) PURSON
of the Goetia Lemegeton
(21.) MARAX
of the Goetia Lemegeton
(22.) IPOS
of the Goetia Lemegeton
(23.) AIM
of the Goetia Lemegeton
(24.) NABERIUS
of the Goetia Lemegeton


The Spirits 25 through 36
(25.) GLASYA-LABOLAS
of the Goetia Lemegeton
(26.) BUNE, or BIME
of the Goetia Lemegeton
(27.) RONOVE
of the Goetia Lemegeton
(28.) BERITH
of the Goetia Lemegeton
(29.) ASTAROTH
of the Goetia Lemegeton
(30.) FORNEUS
of the Goetia Lemegeton
(31.) FORAS
of the Goetia Lemegeton
(32.) ASMODAY
of the Goetia Lemegeton
(33.) GAAP
of the Goetia Lemegeton
(34.) FURFUR

of the Goetia Lemegeton
(35.) MARCHOSIAS
of the Goetia Lemegeton
(36.) STOLAS, or STOLOS
of the Goetia Lemegeton

The Spirits 37 through 48
(37.) PHENEX
of the Goetia Lemegeton
(38.) HALPHAS, or MALTHUS
of the Goetia Lemegeton
(39.) MALPHAS
of the Goetia Lemegeton
(40.) RAUM
of the Goetia Lemegeton
(41.) FOCALOR
of the Goetia Lemegeton
(42.) VEPAR
of the Goetia Lemegeton
(43.) SABNOCK
of the Goetia Lemegeton
(44.) SHAN
of the Goetia Lemegeton
(45.) VINE
of the Goetia Lemegeton
(46.) BIFRONS
of the Goetia Lemegeton
(47.) UVALL, VUAL, or VOVAL
of the Goetia Lemegeton
(48.) HAAGENTI
of the Goetia Lemegeton

The Spirits 49 through 60
(49.) CROCELL
of the Goetia Lemegeton
(50.) FURCAS
of the Goetia Lemegeton
(51.) BALAM
of the Goetia Lemegeton
(52.) ALLOCES
of the Goetia Lemegeton
(53.) CAMIO or CAIM
of the Goetia Lemegeton
(54.) MURMUR, or MURMUS
of the Goetia Lemegeton
(55.) OROBAS
of the Goetia Lemegeton
(56.) GREMORY, or GAMORI
of the Goetia Lemegeton
(57.) OSE, or VOSO
of the Goetia Lemegeton
(58.) AMY, or AVNAS
of the Goetia Lemegeton
(59.) ORIAX, or ORIAS
of the Goetia Lemegeton
(60.) VAPULA, or NAPHULA
of the Goetia Lemegeton

The Spirits 61 through 72
(61.) ZAGAN
of the Goetia Lemegeton
(62.) VOLAC, or VALAK, or VALU, or VALAC
of the Goetia Lemegeton
(63.) ANDRAS
of the Goetia Lemegeton
(64.) HAURES, or HAURAS, or HAVRES, or FLAUROB
of the Goetia Lemegeton
(65.) ANDREALPHUS
of the Goetia Lemegeton
(66.) CIMEJES, or CIMEIES, or KIMARIS
of the Goetia Lemegeton
(67.) AMDUSIAS, or AMDUKIAS
of the Goetia Lemegeton

(68.) BELIAL
of the Goetia Lemegeton
(69.) DECARABIA
of the Goetia Lemegeton
(70.) SEERE, SEAR, or SEIR
of the Goetia Lemegeton
(71.) DANTALION
of the Goetia Lemegeton
(72.) ANDROMALIUS
of the Goetia Lemegeton

Other Symbols, Paraphernalia, Talismans, Circle Conjurations

 

 

OBSERVATIONS.

FIRST, thou shalt know and observe the Moon’s Age for thy working. The best days be when the Moon Luna is 2, 4, 6, 8, 10, 12, or 14 days old, as Solomon saith; and no other days be profitable. The Seals of the 72 Kings are to be made in Metals. The Chief Kings’ in Sol (Gold); Marquises’ in Luna (Silver); Dukes’ in Venus (Copper); Prelacies’ in Jupiter (Tin); Knights’ in Saturn (Lead); Presidents’ in Mercury (Mercury); Earls’ in Venus (Copper), and Luna (Silver), alike equal, etc.

THESE 72 Kings be under the Power of AMAYMON, CORSON, ZIMIMAY or ZIMINAIR, and GAAP, who are the Four Great Kings ruling in the Four Quarters, or Cardinal Points, 27 viz.: East, West, North, and South, and are not to be called forth except it be upon Great Occasions; but are to be Invocated and Commanded to send such or such a Spirit that is under their Power and Rule, as is shown in the following Invocations or Conjurations.

And the Chief Kings may be bound from 9 till 12 o’clock at Noon, and from 3 till Sunset; Marquises may be bound from 3 in the afternoon till 9 at Night, and from 9 at Night till Sunrise; Dukes may be bound from Sunrise till Noonday in Clear Weather; Prelates may be bound any hour of the Day; Knights may from Dawning of Day till Sunrise, or from 4 o’clock till Sunset; Presidents may be bound any time, excepting Twilight, at Night, unless the King whom they are under be Invocated; and Counties or Earls any hour of the Day, so it be in Woods, or in any other places whither men resort not, or where no noise is, etc.

 

A figure of the Circle of Salomon that he made to preserve himselfe from the malice of those evil spirits, &c. This circle is to be made 9 foot over.

The triangle that Salomon commandeth the disobediant spirits into; it is to be made 2 feet off from the circle and 3 foot over. note this triangle is to be placed upon that the spirit belongeth

 

THE MAGICAL CIRCLE. This is the Form of the Magical Circle of King Solomon, the which he made that he might preserve himself therein from the malice of these Evil Spirits. This Magical Circle is to be made 9 feet across, and the Divine Names are to be written around it, beginning at EHYEH, and ending at LEVANAH, Luna.

THE MAGICAL TRIANGLE OF SOLOMON. This is the Form of the Magical Triangle, into the which Solomon did command the Evil Spirits. It is to be made at 2 feet distance from the Magical Circle and it is 3 feet across. Note that this triangle is to be placed toward that quarter whereunto the Spirit belongeth. And the base of the triangle is to be nearest unto the Circle, the apex pointing in the direction of the quarter of the Spirit. Observe thou also the Moon in thy working, as aforesaid, etc. Anaphaxeton is sometimes written Anepheneton.

 

 

THE HEXAGRAM OF SOLOMON.

THIS is the Form of the Hexagram of Solomon, the figure whereof is to be made on parchment of a calf’s skin, and worn at the skirt of thy white vestment, and covered with a cloth of fine linen white and pure, the which is to be shown unto the Spirits when they do appear, so that they be compelled to take human shape upon them and be obedient.

THE PENTAGRAM OF SOLOMON.

THIS is the Form of Pentagram of Solomon, the figure whereof is to be made in Sol or Luna (Gold or Silver), and worn upon thy breast; having the Seal of the Spirit required upon the other side thereof. It is to preserve thee from danger, and also to command the Spirits by.

 

THE MAGIC RING OR DISC OF SOLOMON

THIS is the Form of the Magic Ring, or rather Disc, of Solomon, the figure whereof is to be made in gold or silver. It is to be held before the face of the exorcist to preserve him from the stinking sulphurous fumes and flaming breath of the Evil Spirits.

THE VESSEL OF BRASS.

THIS is the Form of the Vessel of Brass wherein King Solomon did shut up the Evil Spirits, etc.

THE SECRET SEAL OF SOLOMON.

This is the Form of the Secret Seal of Solomon, wherewith he did bind and seal up the aforesaid Spirits with their legions in the Vessel of Brass. This seal is to be made by one that is clean both inwardly and outwardly, and that hath not defiled himself by any woman in the space of a month, but hath in prayer and fasting desired of God to forgive him all his sins, etc. It is to be made on the day of Mars or Saturn (Tuesday or Saturday) at night at 12 o’clock, and written upon virgin parchment with the blood of a black cock that never trode hen. Note that on this night the moon must be increasing in light (i.e., going from new to full) and in the Zodiacal Sign of Virgo. And when the seal is so made thou shalt perfume it with alum, raisins dried in the sun, dates, cedar and lignum aloes. Also, by this seal King Solomon did command all the aforesaid Spirits in the Vessel of Brass, and did seal it up with this same seal. He by it gained the love of all manner of persons, and overcame in battle, for neither weapons, nor fire, nor water could hurt him. And this privy seal was made to cover the vessel at the top withal, etc.

THE OTHER MAGICAL REQUISITES.

The other magical requisites are: a sceptre, a sword, a mitre, a cap, a long white robe of linen, and other garments for the purpose; 29 also a girdle of lion’s skin three inches broad, with all the names written about it which be round the outmost part of the Magical Circle. Also perfumes, and a chafing-dish of charcoal kindled to put the fumes on, to smoke or perfume the place appointed for action; also anointing oil to anoint thy temples and thine eyes with; and fair water to wash thyself in. And in so doing, thou shalt say as David said:

THE ADORATION AT THE BATH.

Thou shalt purge me with hyssop, O Lord! and I shall be clean: Thou shalt wash me, and I shall be whiter than snow. And at the putting on of thy garments thou shalt say:

THE ADORATION AT THE INDUING OF THE VESTMENTS.

“By the figurative mystery of these holy vestures (or of this holy vestment) I will clothe me with the armour of salvation in the strength of the Most High, ANCHOR; AMACOR; AMIDES; THEODINIAS; ANITOR; that my desired end may be effected through Thy strength, O ADONAI! unto Whom the praise and glory will for ever and ever belong! Amen!” After thou hast so done, make prayers unto God according unto thy work, as Solomon hath commanded.

THE CONJURATION TO CALL FORTH ANY OF THE AFORESAID SPIRITS.

I DO invocate and conjure thee, O Spirit, N. 30 ; and being with power armed from the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS, BALDA-CHIENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidee, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. And being armed with power from the SUPREME MAJESTY, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient. Also I, being made after the image of GOD, endued with power from GOD and created according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong and wonderful; O thou Spirit N. And I command thee and Him who spake the Word and His FIAT was accom-plished, and by all the names of God. Also by the names ADONAI, EL, ELOHIM, ELOHI, EHYEH, ASHER EHYEH, ZABAOTH, ELION, IAH, TETRAGRAMMATON, SHADDAI, LORD GOD MOST HIGH, I do exorcise thee and do powerfully command thee, O thou Spirit N., that thou dost forthwith appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TETRAGRAMMATON IEHOVAH, do I command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the earth trembleth, and all the hosts of the celestials, terrestrials, and infernals, do tremble together, and are troubled and confounded. Wherefore come thou, O Spirit N., forthwith, and without delay, from any or all parts of the world wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfil thou my commands, and persist thou therein unto the end, and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity.

REPEAT this conjuration as often as thou pleasest, and if the Spirit come not yet, say as followeth:

THE SECOND CONJURATION.

I DO invocate, conjure, and command thee, O thou Spirit N., to appear and to show thyself visibly unto me before this Circle in fair and comely shape, without any deformity or tortuosity; by the name and in the name IAH and VAU, which Adam heard and spake; and by the name of GOD, AGLA, which Lot heard and was saved with his family; and by the name IOTH, which Jacob heard from the angel wrestling with him, and was delivered from the hand of Esau his brother; and by the name ANAPHAXETON which Aaron heard and spake and was made wise; and by the name ZABAOTH, which Moses named and all the rivers were turned into blood; and by the name ASHER EHYEH ORISTON, which Moses named, and all the rivers brought forth frogs, and they ascended into the houses, destroying all things; and by the name ELION, which Moses named, and there was great hail such as had not been since the beginning Of the world; and by the name ADONAI, which Moses named, and there came up locusts, which appeared upon the whole land, and devoured all which the hail had left; and by the name SCHEMA AMATHIA which Ioshua called upon, and the sun stayed his course; and by the name ALPHA and OMEGA, which Daniel named, and destroyed Bel, and slew the Dragon; and in the name EMMANUEL, which the three children, Shadrach, Meshach and Abed-nego, sang in the midst of the fiery furnace, and were delivered; and by the name HAGIOS; and by the SEAL 31 OF ADONI; and by ISCHYROS, ATHANATOS, PARACLETOS; and by O THEOS, ICTROS, ATHANATOS; and by these three secret names, AGLA, ON, TETRAGRAMMATON, do I adjure and constrain thee. And by these names, and by all the other names of the LIVING and TRUE GOD, the LORD ALMIGHTY, I do exorcise and command thee, O Spirit N., even by Him Who spake the Word and it was done, and to Whom all creatures are obedient; and by the dreadful judgments of GOD; and by the uncertain Sea of Glass, which is before the DIVINE MAJESTY, mighty and powerful; by the four beasts before the throne, having eyes before and behind; by the fire round about the throne; by the holy angels of Heaven; and by the mighty wisdom of GOD; I do potently exorcise thee, that thou appearest here before this Circle, to fulfil my will in all things which shall seem good unto me; by the Seal of BASDATHEA BALDA-CHIA; and by this name PRIMEUMATON, which Moses named, and the earth opened, and did swallow up Kora, Dathan, and Abiram. Wherefore thou shalt make faithful answers unto all my demands, O Spirit N., and shalt perform all my desires so far as in thine office thou art capable hereof. Wherefore, come thou, visibly, peaceably, and affably, now without delay, to manifest that which I desire, speaking with a clear and perfect voice, intelligibly, and to mine understanding.

IF HE come not yet at the rehearsal of these two first conjurations (but without doubt he will), say on as followeth; it being a constraint:

THE CONSTRAINT.

I DO conjure thee, O thou Spirit N., by all the most glorious and efficacious names of the MOST GREAT AND INCOMPREHENSIBLE LORD GOD OF HOSTS, that thou comest quickly and without delay from all parts and places of the earth and world wherever thou mayest be, to make rational answers unto my demands, and that visibly and affably, speaking with a voice intelligible unto mine understanding as aforesaid. I conjure and constrain thee, O thou Spirit N., by all the names aforesaid; and in addition by these seven great names wherewith Solomon the Wise bound thee and thy companions in a Vessel of Brass, ADONAI, PREYAI or PRERAI, TETRAGRAMMATON, ANAPHAXETON or ANEPHENETON, INESSENFATOAL or IN-ESSENFATALL, PATHTUMON or PATHATUMON, and ITEMON; that thou appearest here before this Circle to fulfil my will in all things that seem good unto me. And if thou be still so disobedient, and refusest still to come, I will in the power and by the power of the name of the SUPREME AND EVERLASTING LORD GOD WHO created both thee and me and all the world in six days, and what is contained therein, EIE, SARAYE, and by the power of this name PRIMEUMATON which commandeth the whole host of Heaven, curse thee, and deprive thee of thine office, joy, and place, and bind thee in the depths of the Bottomless Pit or Abyss, there to remain unto the Day of the Last Judgment. And I will bind thee in the Eternal Fire, and into the Lake of Flame and of Brimstone, unless thou comest quickly and appearest here before this Circle to do my will. Therefore, come thou! in and by the holy names ADONAI, ZABAOTH, ADONAI, AMIORAN. Come thou! for it is ADONAI who commandest thee.

IF THOU hast come thus far, and yet he appeareth not, thou mayest be sure that he is sent unto some other place by his King, and cannot come; and if it be so, invocate the King as here followeth, to send him. But if he do not come still, then thou mayest be sure that he is bound in chains in hell, and that he is not in the custody of his King. If so, and thou still hast a desire to call him even from thence, thou must rehearse the general curse which is called the Spirits’ Chain.

Here followeth, therefore, the Invocation of the King:

THE INVOCATION OF THE KING.

O THOU great, powerful, and mighty KING AMAIMON, who bearest rule by the power of the SUPREME GOD EL over all spirits both superior and inferior of the Infernal Orders in the Dominion of the East; I do invocate and command thee by the especial and true name of GOD; and by that God that Thou Worshippest; and by the Seal of thy creation; and by the most mighty and powerful name of GOD, IEHOVAH TETRAGRAMMATON who cast thee out of heaven with all other infernal spirits; and by all the most powerful and great names of GOD who created Heaven, and Earth, and Hell, and all things in them contained; and by their power and virtue; and by the name PRIMEUMATON who commandeth the whole host of Heaven; that thou mayest cause, enforce, and compel the Spirit N. to come unto me here before this Circle in a fair and comely shape, without harm unto me or unto any other creature, to answer truly and faithfully unto all my requests; so that I may accomplish my will and desire in knowing or obtaining any matter or thing which by office thou knowest is proper for him to perform or accomplish, through the power of GOD, EL, Who created and doth dispose of all things both celestial, aerial terrestrial, and infernal.

AFTER thou shalt have invocated the King in this manner twice or thrice over, then conjure the spirit thou wouldst call forth by the aforesaid conjurations, re-hearsing them several times together, and he will come without doubt, if not at the first or second time of rehearsing. But if he do not come, add the “Spirits’ Chain” unto the end of the aforesaid conjurations, and he will be forced to come, even if he be bound in chains, for the chains must break off from him, and he will be at liberty:

THE GENERAL CURSE, CALLED THE SPIRITS’ CHAIN, AGAINST ALL SPIRITS THAT REBEL.

O THOU wicked and disobedient spirit N., because thou hast rebelled, and hast not obeyed nor regarded my words which I have rehearsed; they being all glorious and incomprehensible names of the true GOD, the maker and creator of thee and of me, and of all the world; I DO by the power of these names the which no creature is able to resist, curse thee into the depth of the Bottomless Abyss, there to remain unto the Day of Doom in chains, and in fire and brimstone unquenchable, unless thou forthwith appear here before this Circle, in this triangle to do my will. And, therefore, come thou quickly and peaceably, in and by these Dames of GOD, ADONAI, ZABAOTH, ADONAI, AMIORAN; come thou! come thou! for it is the King of Kings, even ADONAI, who commandeth thee.

WHEN thou shalt have rehearsed thus far, but still be cometh not, then write thou his seal on parchment and put thou it into a strong black box; 33 with brimstone, asafetida and such like things that bear a stinking smell; and then bind the box up round with an iron wire, and hang it upon the point of thy sword, and hold it over the fire of charcoal; and say as followeth unto the fire first, it being placed toward that quarter whence the Spirit is to come:

THE CONJURATION OF THE FIRE.

I CONJURE thee, O fire, by him who made thee and all other creatures for good in the world, that thou torment, burn, and consume this Spirit N., for everlasting. I condemn thee, thou Spirit N., because thou art disobedient and obeyest not my commandment, nor keepest the precepts of the LORD Thy GOD, neither wilt thou obey me nor mine invocations, having thereby called thee forth, I, who am the servant of the MOST HIGH AND IMPERIAL LORD GOD OF HOSTS, IEHOVAH, I who am dignified and fortified by His celestial power and permission, and yet thou comest not to answer these my propositions here made unto thee. For the which thine averseness and contempt thou art guilty of great disobedience and rebellion, and therefore shall I excommunicate thee, and destroy thy name and seal, the which I have enclosed in this box; and shall burn thee in the immortal fire and bury thee in immortal oblivion; unless thou immediately come and appear visibly and affably, friendly and courteously here unto me before this Circle, in this triangle, in a form comely and fair, and in no wise terrible, hurtful, or frightful to me or any other creature whatsoever upon the face of earth. And thou shalt make rational answers unto my requests, and perform all my desires in all things, that I shall make unto thee.

AND if he come not even yet, thou shalt say as followeth:

THE GREATER CURSE.

Now O thou Spirit N., since thou art still pernicious and disobedient, and wilt not appear unto me to answer unto such things as I would have desired of thee, or would have been satisfied in; I do in the name, and by the power and dignity of the Omnipresent and Immortal Lord God of Hosts IEHOVAH TETRAGRAMMATON, the only creator of Heaven, and Earth, and Hell, and all that is therein, who is the marvellous Disposer of all things both visible and invisible, curse thee, and deprive thee of all thine office, joy, and place; and I do bind thee in the depths of the Bottomless Abyss there to remain until the Day of Judgment, I say into the Lake of Fire and Brimstone which is prepared for all rebellious, disobedient, obstinate, and pernicious spirits. Let all the company of Heaven curse thee! Let the sun, moon, and all the stars curse thee! Let the LIGHT and all the hosts of Heaven curse thee into the fire unquenchable, and into the torments unspeakable. And as thy name and seal contained in this box chained and bound up, shall be choken in sulphurous stinking substances, and burned in this material fire; so in the name IEHOVAH and by the power and dignity of these three names, TETRAGRAMMATON, ANAPHAXETON, and PRIMEUMATON, I do cast thee, O thou wicked and disobedient Spirit N., into the Lake of Fire which is prepared for the damned and accursed spirits, and there to remain unto the day of doom, and never more to be remembered before the face of GOD, who shall come to judge the quick, and the dead, and the world, by fire.

THEN the exorcist must put the box into the fire, and by-and-by the Spirit will come, but as soon as he is come, quench the fire that the box is in, and make a sweet perfume, and give him welcome and a kind entertainment, showing unto him the Pentacle that is at the bottom of your vesture covered with a linen cloth, saying:

THE ADDRESS UNTO THE SPIRIT UPON HIS COMING.

BEHOLD thy confusion if thou refusest to be obedient! Behold the Pentacle of Solomon which I have brought here before thy presence! Behold the person of the exorcist in the midst of the exorcism; him who is armed by GOD and without fear; him who potently invocateth thee and calleth thee forth unto appearance; even him, thy master, who is called OCTINIMOS. Wherefore make rational answer unto my demands, and prepare to be obedient unto thy master in the name of the Lord:

BATHAL OR VATHAT RUSHING UPON ABRAC!

ABEOR COMING UPON ABERER!

THEN he or they will be obedient, and bid thee ask what thou wilt, for he or they be subjected by God to fulfil our desires and commands. And when he or they shall have appeared and showed himself or themselves humble and meek, then shalt thou rehearse:

THE WELCOME UNTO THE SPIRIT.

WELCOME Spirit N., O most noble king 36 (or kings)! I say thou art welcome unto me, because I have called thee through Him who has created Heaven, and Earth, and Hell, and all that is in them contained, and because also thou hast obeyed. By that same power by the which I have called thee forth, I bind thee, that thou remain affably and visibly here before this Circle (or before this Circle and in this triangle) so constant and so long as I shall have occasion for thy presence; and not to depart without my license until thou hast duly and faithfully performed my will without any falsity.

THEN standing in the midst of the Circle, thou shall stretch forth thine hand in a gesture of command and say:

“BY THE PENTACLE OF SOLOMON HAVE I CALLED THEE! GIVE UNTO ME A TRUE ANSWER!”

Then let the exorcist state his desires and requests. And when the evocation is finished thou shalt license the Spirit to depart thus:

THE LICENSE TO DEPART.

O THOU Spirit N., because thou hast diligently answered unto my demands, and hast been very ready and willing to come at my call, I do here license thee to depart unto thy proper place; without causing harm or danger unto man or beast. Depart, then, I say, and be thou very ready to come at my call, being duly exorcised and conjured by the sacred rites of magic. I charge thee to withdraw peaceably and quietly and the peace of god be ever continued between thee and me! AMEN!

AFTER thou hast given the Spirit license to depart, thou art not to go out of the circle until he or they be gone, and until thou shalt have made prayers and rendered thanks unto God for the great blessings He hath bestowed upon thee in granting thy desires, and delivering thee from all the malice of the enemy the devil. & now thou mayest command these spirits into the Vessel of Brass in the same manner as thou dost into the triangle, by saying: “that thou dost forthwith appear before this Circle, in this Vessel of Brass, in a fair and comely shape,” etc., as hath been shown in the foregoing conjurations.